The Calendar Series: Evening to Evening or Morning to Morning? FYTube



The Calendar of YHWH has been an important topic for many as of late, and it’s time we discussed our understanding of it and how it works. Does a scriptural day begin at evening (night) or morning (sunrise)? #TorahCalendar #evening #Morning

The article page https://parableofthevineyard.com/calendar-part2/

The Calendar Series playlist: https://www.youtube.com/playlist?list=PLKSIiroBiO2dsyd8mMt-nQ9mfgm05bNA2

Ministry information:
https://parableofthevineyard.com/information/

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28 Comments

  1. How about these 2 verses?

    1st Shemual 26:7 So Daud and Abishai came to the people by night: and, behold, Shaul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
    1st Shemual 26:8 Then said Abishai to Daud, Alahim has delivered your enemy into your hand this day, now therefore let me smite him, I pray thee, with the spear even to the arets at once, and I will not smite him the second time.

    (It's night, but still part of a day)

    Scriptures that I find interesting!
    Isa. 30:29 Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a flute, to go into the mountain of Yahuah, unto the rock of Yisharal.
    Psa 139:12 Even darkness is not dark for You, But night shines as the day, as is darkness, so is light.

  2. I'm going through your study to prove your Talmudic doctrine wrong because you seem to have deceived one of my sister's so I'll just start with 2 things for you

    1. In the beginning was the word and the word is light. The relevance of the doctrine regarding light or darkness coming first is Talmudic and not scriptural.

    2. Your concrete foundation of the passover is incorrect,
    The claim 14th day at even to the 21st being 7 days evening to evening is incorrect. 14(1), 15(2), 16(3), 17(4), 18(5), 19(6), 20(7), 21(8). Evening to evening would mean 8 days for passover and not 7 therefore in contradiction to exodus12:15-18

    I stopped watching you for false doctrine but the last straw was the name Jesus being antichrist. Using sacred names is one of the primary doctrines of the Zohar (Kabbalah)

    Kabbalists directed their prayers to God's essence through the channels of particular sephirot using kavanot Divine names intentions. To pray to a manifestation of God introduces false division among the sephirot, disrupting their absolute unity, dependence and dissolving into the transcendent Ein Sof; the sephirot descend throughout Creation, only appearing from man's perception of God, where God manifests by any variety of numbers.

    Kabbalistic thought extended Biblical and Midrashic notions that God enacted Creation through the Hebrew language and through the Torah into a full linguistic mysticism. In this, every Hebrew letter, word, number, even accent on words of the Hebrew Bible contain Jewish mystical meanings, describing the spiritual dimensions within exoteric ideas, and it teaches the hermeneutic methods of interpretation for ascertaining these meanings. Names of God in Judaism have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and "mitzvot" embody ontological Divine immanence, as God can be known in manifestation as well as transcendence. The infinite potential of meaning in the Torah, as in the Ein Sof, is reflected in the symbol of the two trees of the Garden of Eden; the Torah of the Tree of Knowledge is the external, finite Halachic Torah, enclothed within which the mystics perceive the unlimited infinite plurality of meanings of the Torah of the Tree of Life. In Lurianic terms, each of the 600,000 root souls of Israel find their own interpretation in Torah, as "God, the Torah and Israel are all One".

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