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Have we not read Leviticus 23? If we read it we will see that God gives specific instructions regarding His special days and how we are to honor Him through them. No such specific instructions exist in the New Testament about any days to be special. Jesus is the fulfillment of the Old Testament special days, except for the feast of trumpets. The only thing that Jesus asked us to do in remembrance of Him was to break bread and drink of the fruit of the vine. Any special days to "honor" Jesus we do is not of God, it is of man to tickle man's ears and make themselves feel good. God desires obedience and is not pleased with those that make their own traditions as Jesus speaks about in Mark 7.
Somehow we have become so blind that we believe that eggs, bunnies, lillies, new outfits, or trees with lights, garland, gifts, parties, yule logs and so much more demonstrates honor to God. Have we no fear of the Lord that we feel we can make up celebrations? Do we say this is our way of honoring God? Have we forgotten Exodus 32? God was not pleased when Aaron did a similar thing.
Revelation 3:14-22 will happen to those that continue to go along with leaders in the church who have added or gone along with all the "things" that have been added to our worship and honor of God. By adding to God's word we have made the church lukewarm and it is time to open our eyes before it is too late.
Jude 3 should be our call to get back to the word of God and tear away from the words and ways of man.
Yes, i would like to see the next one, thanks
This felt like a video made from an AI bot to get more views. I learned very little from this…time to find a better video
Christ came down the Mount of Olives on a donkey on the afternoon of the 10th Abib, when the Passover lambs are selected.
He entered Jerusalem's East/Golden Gate as it closed behind Him at sunset, and entered the Temple's East Gate as it opened before Him commencing the weekly Sabbath !
The DSS's calendar confirms the 11th Abib as the weekly Sabbath, therefore more proof that the Babylonian lunar interpretation of the Biblical calendar is incorrect !
In 30AD, although it was actually a Saturday on the Julian calendar, Christ rode into Jerusalem on
a donkey on April the 1st !
It is also no accident that April the 1st is April Fool’s Day !
The children of the devil will never stop denigrating Him !
This was definitely not the weekly Sabbath: as shown, it was actually “Palm Saturday” !
Did you also consider that the whole of Jerusalem witnessed Christ descending the Mount of Olives to
enter the city – only to get to the Temple at sunset: therefore Jerusalem’s Eastern/Golden Gate closed for the night behind Him as the Temple Eastern Gate opened before Him, starting the weekly Sabbath Day – He passed through the Temple gates, looked around the Temple and left !
In other words, ten days after the vernal equinox when the Passover lamb is selected on the
10th Abib, OUR “Sun of righteousness” moved westwards down the Mount of Olives on a donkey. Proclaimed by throngs of people as “Hosanna” Saviour of Israel, He moved on through the Garden of Gethsemane, through the East Gate of Jerusalem and through the Temple East Gate, before He finally looked around the Temple complex (Mark 11:11) as the sun set – starting the weekly Sabbath day and Daniel 9:27’s prophetic non-calendar “week” of seven days !
That year the next Roman day of the week was Sunday, when returning in the morning and first
whipping the traders out the Temple, Christ did then teach in the Temple, as was his custom
on the weekly Sabbath !
The Biblical weekly Sabbath isn't always on the same Roman day of the week every year !
In Matthew 28:1 the Sabbath was already in progress from the sunset before. It was still "dark", but the sunrise "dawn" of that Sabbath was imminent. Every Sabbath has a sunset start, a morning starting at midnight, a dawn starting at sunrise and finally an afternoon ending at sunset.
Matthew 28:1 says:
"In the end of the sabbath, as it began to dawn toward the first day of the week…"
You will see in the Bible itself that the word "day" is in italics, which means that it is an insertion.
Both the words "sabbath" and also "week" are Strong's number 4521, which can mean respectively:
"by extension a se'nnight, i.e. the interval between two Sabbaths"
and
"sab'-at-on i.e. Sabbath singular or plural."
So is should actually be read like this:
"In the end of the sabbath interval, as it began to dawn toward the first of the sabbaths….."
The "interval" referred to is the 16th and 17th Abib, after the 15th Abib Passover High Day Sabbath, and before the next WEEKLY Sabbath of the 18th Abib – the first Sabbath Zero of of the 49 day Feast of Weeks Sabbath count to Pentacost !
On the Dead Sea Scroll's calendar, it allows that Christ was anointed at supper starting the 13th Abib, was crucified on the 14th Abib and hurriedly put in the tomb before sunset starting the 15th Abib High Day Passover Sabbath (night and day 1 "in the belly of the earth")
The "se'nnight i.e. the interval between two Sabbaths" see Strongs #4521, is the 16th and 17th Abib (night and day 2 and 3 "in the belly of the earth").
The evening starting the 18th Abib weekly Sabbath then commenced with the resurrection of Christ, and He appeared around sunrise to the woman at the empty tomb, showing Himself to others later that same-day.
The DSS's 19th Abib is the first day of the Biblical week, in which He ascended to His Father as the living First Fruits Wave Sheaf.
Show us any other ancient manuscript of a contempary Biblical calendar that proves otherwise.
An extensive Biblical study confirms this layout, except that the Dead Sea Scroll's actually have their omer wave sheaf one week later – on the 22nd Abib after the 7th day of Unleavened-Bread-High-Day of the 21st Abib. This is one of the objections the Qumran community had with the Temple Sadducee priests' calendar, but Christ never objected to the Temple calendar days.
It is also highly unlikely that the Qumran community had different WEEKLY Sabbaths to the Temple calendar at that time.
So Matthew 28:1 CAN be read THIS way when looking at the Greek:
The first "sabbath" is actually the "interval" between the two successive Sabbaths of the 15th Abib High Day Sabbath and the 18th Abib weekly Sabbath (see "se'nnight" of Strong's number 4521). Note that the word "day" is an italic insertion into the script and shouldn't be there. "week" here in the Greek can also be interpreted as plural Sabbaths – referring to the FIRST of the Sabbaths AFTER Passover leading up to Pentacost. "began to dawn" agreeably is just before sunrise of the "twelve hours in a day" Christ referred to.
The Exodus Passover event proves that the morning actually starts at midnight because they were not permitted out of the doors of their homes "until the morning", and Moses left the doors of his home immediately after midnight when Pharaoh summoned him, and they all started leaving Egypt long before sunrise.
The Afternoon/Evening is from mid-day to mid-night, and the Morning is from mid-night to mid-day.
The Law forbids that Christ should hang on the cross until a mid-night start of day, or a morning start of day – He had to be off the cross by sunset before the start of the High Day Passover Sabbath starting at sunset.
Don't forget that from the time of Pilate's order to the Jews to seal the tomb and set a guard, until those three days had expired, nobody could break the seal and open the tomb. The women rested for the 15th Passover High Day until they could buy spices on the 16th, but couldn't open the tomb until three days expired from the issuing order sealing of the tomb. That order only expired after the morning of the 18th, so they waited again and only went to the tomb as the three day 72 hour seal expired after sunrise on the 18th. This is how the erroneous Good Friday to Easter Sunday is calculated – after/since all these things were done and then from the three inclusive days starting from the sealing of the tomb.
Thank you.God bless you all