HIDDEN TEACHINGS of the Bible | Nehemiah Knew What Many Didn’t Know FYTube

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1. (Nehemiah 13:1) On that day they read in the book of Moses in the audience of the people; and therein was found written, that the AMMONITE and the MOABITE should NOT come into the congregation of God "FOREVER"

   obviously this exposes the modern day message of – "he loves all died for all" as blasphemy

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2. HEAVENLY FATHER HELP US TO BE BOLD AND FAITHFUL LIKE NEHEMIAH TO DO YOUR WILL IN JESUS MIGHTY NAME
   AMEN AMEN HALLELUJAH

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3. We find Nehemiah (lamenting Sun = Sun in winter), the son of Hachaliah (flashing, or summer Sun) in the month Chisleu (the ninth month of the Jews, and answering to our month December), in Shushan (lily = zodiac), the king's palace.
   Being informed by certain men, but more particularly by his brother Hanani (mercy = Sun in summer) that "the remnant of the captivity (Judah and Benjamin = Aries and Libra) are in great affliction and reproach " (it was mid-winter). Nehemiah sat down (Sun in his southern tropic) and wept (the rainy season) very sore. Like poor Ezra, he prayed, confessing his sins (Sun's southern declination) to the Gods of heaven before him. Being out of work and in great affliction, and in want of food, he accepted the office of cup-bearer to the king (Sun in Aquarius), and is thus identified as the Ganymede, or joy-promoter of the pagan mythology.
   The three petal lily represents the trinity of winter (Nahor), spring (Abram), and summer (Haran). The King's palace is the 12 months (begins and ends at the winter solstice).

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4. John 3:3 Jesus replied , Very truly I tell you, no one can see the kingdom of God unless they are BORN AGAIN .” Repent, believe in the Gospel, Be Born Again

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5. Sacrifices of Joseph through Manasseh and Ephraim

   Deuteronomy 33/17 Like the firstborn of the shore is his glory, and the horns of the rem are his horns; with them he will gore the peoples to the ends of the Earth; these are the ten thousands of Ephraim and these are the thousands of Manasseh.'

   Although the shor and the rem are both oxen, they are very different beasts. The shor is a slave. A bearer of burdens, a puller of loads, it lives captive among human dwellings, its great strength bent to servitude; it is milked, slaughtered, and turned to beef and hide. Above all, in Israel, where every firstborn male belonged to Yahweh who smote the firstborn of Egypt, the phrase ‘firstborn of a shor’ denotes an animal destined to violent sacrificial death. See Numbers 18/17, Exodus 13/12,15, 34/19, Leviticus 22/27

   The rem, on the other hand, is not a servant but a king. A majestic wild beast, it roams unyoked in virgin forest and steppe, its proverbial ferocity inspiring fear and awe among beholders (Num. 23.22; Job 39.9-12). It has no fear of being delivered up as a sacrifice. Not only would none dare meddle with it, but it had no place as a sacrifice in Israel (Lev. 1.2).

   There is then a total contrast between the firstborn of a shor and a rem. One is servile, burdened, despised, and destined to sacrificial death; the other, sovereign, free, revered, and destined to life.

   Finally the shor and the rem of Deut. 33.17 are one. This is seen princi­pally from their symbol­izing one entity, namely Joseph (Deut. 33.13-16) as the representative head of his tribes (v. 17). But it is seen also from the shor’s ‘majesty’ which befits him to possess the rem’s fearsome horns, its corona. And with such horns, such a crown, the shor becomes the rem.

   That a transformation of shor to rem is envisaged is seen from the options. For if the two were simultaneously one, it would be a hybrid without the distinctive characteristics of either. That would make non­sense of the imagery. If however the rem were to become a shor, in defiance of their order of appearance in the text, they would depict a hero who briefly triumphs and is then consigned to humiliation. That would be a mediocre fate altogether compared to the suggested alternative, ascent from humiliation to lasting triumph, if the shor becomes the rem.

   But how does the shor become the rem? How does a creature destined to sacrifice become triumphant? Clearly not by avoiding its destiny. Its way to resurgence and transformation must be in some way through sacrifice and death.

   When you correctly understand Joseph has the birthright and understand Genesis 48/17-20 prophesy then you can see the two chosen ones in Deut. 33/17 many are called few chosen. "Like the firstborn" Manasseh was literal firstborn of Joseph being oldest brother, he came first but his younger brother Ephraim received the firstborn birthright. So we see both sacrifices in Deut. 33/17 of 2 messiah's firstborn shore though just Ephraim is the rem.
   Deut. 33/17 Like the firstborn/Manasseh Jesus/ Ephraim king of the shore/to be sacrificed is his glory, and the horns of the rem/Ephraim king are his/Jesus' horns(Jesus is King while Ephraim is prince until Jesus steps down 1 Cor 15/24) ; with them/his horns he/Ephraim prince to be king will gore the peoples to the ends of the Earth; these are the ten thousands of Ephraim and these are the thousands of Manasseh.'…….David Manasseh Jesus must not shed blood if he is to build a House for David Ephraim
   2 Samuel 7/11…'Yahweh declares to you that He will make you a dynasty. 12 And when your days are fulfilled and you rest with your fathers, I (I and the Father are one John 10/30 in unity in purpose) will establish his (Ephraim's) kingdom. 13 He (Jesus/ Manasseh) will build a House for My name(my authority my birthright firstborn Ephraim), and I will establish the throne of his kingdom throughout the duration of the eon. 14 I will be a Father to him, and he (Ephraim prince to be king) will be a son to Me – whom, in his committing iniquity (sin), I will chasten him with the rod of men and with strokes of the sons of men, 15 but My loving kindness will not depart from him….Jesus never committed iniquity, you really have to discern between David Manasseh/ Jesus and David Ephraim in all books example Isaiah 9/6-7 is about David Ephraim, Isaiah 7/14 David Manasseh Jesus but 4 gospels make that obvious it's just falsely assumed 9/6-7 is Jesus it is not, if you read beyond 7/14 you'd realize he was house of Joseph and Judah is king of Assyria Isaiah 7/17 Yahweh will bring on you, and on your people, and on the house of your father (David), days that have not arisen since the day Ephraim turned aside from Judah(who is), the king of Assyria.' So between Isaiah 7/14 and 9/6-7 you need to discern like Isaiah 8/18 is David Ephraim Isaiah 8/18 Here I am; I and the young children whom Yahweh has given me……….Jesus Son of David……now for the type and shadow of Jesus who cannot shed blood the Son of David building a house for prince David Ephraim to be King
   1 Chronicles 22/6 Then he (David) called for his son Solomon and commanded him to build a House for Yahweh Elohim of Israel.
   7 And David said to his son Solomon, 'As for Me, it was in my mind to build a House for the name of Yahweh my Elohim. 8 But the word of Yahweh came to me, saying, "You have shed blood abundantly, and made many wars. You shall not build a House for My name, because you have shed much blood on the Earth in My sight. 9 Mark this: a son(seeing the type of Jesus now?) will be born to you, who will be a man of rest(Matt 11/28-30), and I give him rest from all his enemies all around (Jesus is in heaven at the right hand of the Father), for his name will be Solomon, and I will give shalom and quietness to Israel in his days. 10 He will build a House for My name, and he will be My son, and I will be his Father, and I will establish the seat of government of his kingdom over Israel throughout the duration of the eon (1 Cor 15/14)." 11 Now, my son(type), may Yahweh be with you and prosper you, and may you build the House of Yahweh your Elohim, as He has said of you.

   Matthew 17/11 And in answer, Jesus said to them, 'Elijah does indeed come first, and he will restore all things. 13 However, I say to you, an Elijah (type) has already come, and they did not recognize him, but they did in his case whatever they pleased. In the same way, the Son of Man also is about to suffer by them.'
   13 Then the disciples understood that he spoke to them concerning John the Baptist.
   Matthew 3/9….'I say to you that out of these stones God is able to raise up sons for Abraham. 10 But the axe has already been laid at the root of the trees. Every tree, therefore, not producing good fruit gets cut down and is thrown into fire.
   11 'It is true I baptize you in water towards submission. But the one coming after me is mightier than me (Jesus), whose sandals I am not worthy to carry. (Jesus) He will baptize you in the Set Apart Spirit (Ephraim king). 12 His (Jesus') winnowing shovel is in his hand (Ephraim/see Ezekiel 21/9-11), and he (prince Ephraim) will thoroughly purge his threshing floor, and gather together his (king Jesus) wheat into the barn. The chaff, though, he will burn up with inextinguishable fire.'

   Job 39/9 Will the rem be willing to serve you, or stay by your feeding trough?
   10 Can you tie the rem in the furrow with ropes, or will he plough the valleys after you?
   11 Will you put trust in him because his strength is immense, or will you leave your labour to him?
   12 Will you have faith in him that he will bring home your seed and gather it into your barn?

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