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Title: Why Did God Say “Be Fruitful And Multiply” – You Might Want To Watch This Video
The prayers are located at the end of the video.
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Our work is original and drastically rearranged with unique editing to bring the best from the message. Creative effects are added to highlight certain areas in the message. when there are two or more speakers it is done in a conversational manner meaning they complete each other sentences while staying on topic, intermittent sampling is also applied.
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I am very good all my relatives I,help them All help I don't harm
Any one people's that group's dont like me yo be here cos the one to my place why the don't cone before I come I don't know all this people's people's critizings m e a lots avusingd I don't know what the talking about place this is than 7 years ago we go forwards not backwards when your when you had plan fucos on it,then you get it what ever in your mind that's you want to be happend thank you we don't ho back all done now peace thank you
Micah prophesied in the second half of the eight century BC, during the period of the Ephraimite captivity. Yahweh speaks, in the persona of a shepherd (Micah 2/12), about the sheep that he wounded and shut out of the fold, something shepherds might do to young sheep given to straying.
'In that day' declares Yahweh,
'I will gather her who limps and I will gather out her who has been dispersed and her whom I have afflicted, and I will transform the lame into a remnant, and her who was driven far off into a strong nation and Yahweh will reign over them in Mount Zion from now on and throughout the duration of the eon. -Micah 4/6-7
This young sheep is Feminine: it is a ewe-lamb, a Rachel Joseph's mother. And so we are again in the presence of Rachel, who represents her children, the Ephraimite confederation. In the Lamb's salutary hurting lies the pledge of her healing. The shepherd wounded her not for evil, but for good (Gen 50/20), and he who wounds will heal. Wounded and banished Rachel – that is, her stricken and exiled children – will be brought back to the fold, to one flock ruled by Yahweh from Zion.
Then he turns to address Migdal Eder, that is, the Tower of the Flock, into which the dispersed Rachel is to be gathered.
And you, Migdal Eder, stronghold of the daughter of Zion, to you it will come, the chief dominion; the Kingdom will come to the daughter of Bethlehem.' -Micah 4/8
(Says "Jerusalem" but lying pen of the scribes coverup possibly "temple" or "Ephrathah")
The mention of this tower, Migdal Eder, confirms that we are on the right track with the story of Manasseh and Ephraim's grandmother Rachel. But it needs some explanation. As Jacob's family traveled from Bethel to Ephrath (Gen 35/16), Rachel went into labour a 'little way from Ephrath/Ephrathah, which is Bethlehem. There she died, and was buried on the road to Bethlehem-Ephrath; and there Jacob set a pillar over her grave (Gen 35/19-20). Jacob/Israel traveled on pitched his tent beyond Migdal Eder, the 'Tower of the Flock' (Gen 35/21). So this Migdal Eder, we must conclude, was a well-known landmark when Genesis was written. It was presumably a tower for shepherds overseeing their flocks. It was set amid pasture-land, for Jacob pitched his tent and his flocks grazed there. This tower was still known in the time of Micah, who called it the ophel or "a mound, hill, emerod, fort, stronghold, tower" of Daughter Zion, that is, of Bethlehem.
'In that day' declares Yahweh,
'I will gather her who limps and I will gather out her who has been dispersed and her whom I have afflicted, and I will transform the lame into a remnant, and her who was driven far off into a strong nation and Yahweh will reign over them in Mount Zion from now on and throughout the duration of the eon.
And you, tower of the flock, stronghold of the daughter of Zion, to you it will come, the chief dominion; the Kingdom will come to the daughter of Bethlehem.'
John 7/33 Therefore Jesus said, “Yet a little time I am with you, and I go to the One having sent Me. 34 You will seek Me and will not find Me; and where I am, you are not able to come.”
35 Therefore the Judahites said among themselves, “Where is He about to go that we will not find Him? Is He about to go to the Dispersion among the Greeks and to teach the Greeks?
I Guess no one have heard that in India, please spread iT!
Amen
I Rule