The Death Of Moses- The Only Man That God Buried FYTube

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1. Wake up, no one has seen the Father, so how is a Spirit of light burying Moses? Yahweh isn’t the Father you are duped and need to wake up.

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2. Moses never existed. Neither did Abraham or Jesus. Or so many of the other ancient cult leaders that primitive people called “prophets” (and most unfortunately and sadly, so many still do after many millennia and all those scientific, industrial and technological revolutions, breakthroughs, explorations, discoveries and new ages!!!

   Unbelievable!

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3. some of those asians i met who walked and farmed all life in thier 90s plus age can still walk nicely unassisted cant say the same where im from lol

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4. Why does it seem like Yahweh actually killed Moses? It seems like God forced him to commit suicide.

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5. " Moses is one of the most charismatic leaders that the world has known, but he is not a religious man.

   He is a lawgiver. But to be a law giver is one thing, and to be religious is totally different. He decides what is right, what is wrong for his people. But right and wrong are not eternal things. Something is right this moment, and the next moment it is not right. Something is right in one context, in another context it becomes just its opposite. Laws are dead. Once you have decided them, then they are fixed. They don't change with the context, with the situation, with the time. They cannot change, they are not living beings.

   Moses guided his people out of slavery, gave them great hope for the future, inspired them, but he could not make them religious. Because he could not make them religious, he had to substitute religion with laws. Laws are a poor substitute for consciousness. But when consciousness is missing, there is nothing else to do except to give laws, and follow the laws.

   Why could Moses not make his people religious? He himself was not a religious person. His encounter with God is nothing but an hallucination. God exists not, so those who have encountered God have encountered their own imagination. Wandering in the hot, burning, fiery desert for years; hungry, thirsty, his people dying, their hope dying – there seems to be no end to this search for the promised land.

   He goes to the mountains to think, to contemplate, to pray to God. He must have been in a hopeless situation. Now the people were asking – and there was no answer – they were asking, "Where is the promised land? It seems you don't have any idea where it is. You uprooted us. Of course we were slaves, but at least we were surviving. Now we are dying."

   People choose slavery for the simple reason that if the alternative is death, then it is better to be a slave. At least you are alive and there is a possibility someday you may get out of the slavery. But when you are dead, the possibility disappears. So it is not wrong to choose slavery when it is an alternative to death.

   Moses brought these people out of slavery, giving them all kinds of dreams, and slowly those dreams started turning into desert dust. Days went by, months went by, years went by, and people were dying as they had never seen people dying. Forty years he was wandering in the desert of the Middle East.

   In forty years, out of every four people, three had died. Three quarters of the original people were no longer there; and those who remained, you could not call them alive either. These forty years had been such a suffering that it would have been a lot better if they had died. They were skeletons.

   Naturally, Moses was in a tremendous anguish, a great turmoil. He had not thought that this was going to happen. He was not deceiving his people; he was very sincere, his intention was good.

   There was no way to get these people out of Egyptian slavery unless they were given a great hope that pulled them out of slavery.

   But this happens to all great leaders: when they succeed, then comes the moment of their failure.

   He went into the mountains just to be out of the crowd, because they were continuously torturing him, asking him, "Where is the promised land? We don't see any promised land. Days pass, we don't come across an oasis. People are dying of thirst, and whenever we come across an oasis, it is not easy to get food either"… because they were all poor people, they had no money, they were slaves. They were not paid, and whatsoever they had brought… small things. That caravan of Moses is worth remembering. What had people carried with them? Somebody was bringing his donkey, somebody was bringing a cart, somebody was carrying two earthen pots, a few clothes…. There was nothing valuable. They had nothing. And on the way they sold whatsoever they had brought with them – these small things they sold for bread.

   Moses must have been in terrible pain. Nobody has thought about it. I have never come across a Jewish book pondering over the situation of Moses. He went into the mountains, not to meditate.

   That is a great luxury – Moses could not afford it – and that was not the time to meditate. He had gone just to avoid this crowd, and sit for a time to think out a plan. Something had to be done, otherwise he would be responsible for this whole race dying. And he had promised them….

   And remember always, this is how the human mind works: when you start promising, you forget that there is a limit, don't exaggerate. Mind is very easily able to exaggerate. It enjoys exaggerating.

   It magnifies things both ways. Just a little pain and it makes so much fuss about it. Just a little suffering and it becomes the greatest suffering in the world. Just a little pleasure and you are on top of the whole world, as if nobody else knows what pleasure is. You fall in love with a woman and you think, "Never before has such a love happened, and never again is it going to happen.

   This is unique." This is happening everywhere, and everybody is thinking it: "This is unique!" Mind exaggerates everything, magnifies – it is a magnifier – and you believe it.

   Moses' people were really in trouble. It was not a question of magnifying. And there was a limit to giving them consolation: "Wait just a little more – we are coming closer, coming closer…." It seemed as if they were going farther and farther away; there seemed to be no signs of coming closer.

   In this state of anguish, in the burning hot desert, on the mountain – even hotter, because a desert mountain has no trees, no greenery – Moses hallucinates. In such a state of mind anybody can hallucinate. He starts talking to God. His human mind finds no answer. This is a state of hallucination: with open eyes he is seeing a dream. And he believes that God has given him advice, ten commandments: "These are the ten rules. Go to your people and give these ten commandments. If they follow these ten commandments everything will be all right." His hallucination is not a religious experience. There is no God in the first place. Even if there is, he does not speak Hebrew. How did you start thinking that God is a Jew? If there is a God and he comes to know that you call him a Jew, do you think he will be happy? There is no God at all, so there is no problem.

   It is not Moses alone who is hallucinating; other religious leaders – of course, so-called religious leaders – have done the same. He comes with great authority and tells his people, "God has given these ten commandments. If you live accordingly, fulfilling God's desire, then only are you going to find the promised land. But first you have to be capable of it, worthy of it."

   Now, this is a good strategy. Neither can those poor people be worthy of fulfilling all those ten commandments, nor can they ask again, "Where is the promised land?" I don't think that he was being a politician, but who knows – it is good political strategy to give people a certain idea: "You fulfill it; if you don't fulfill it, then you are responsible, then you cannot blame me. I had told you before that these ten commandments have to be fulfilled."

   And those ten commandments cannot be fulfilled by any natural human being.

   The very structure is such that you will find it going against your natural instincts, your biology, your physiology, your psychology. So rather than blaming the leader, you will start feeling guilty, that it is because of you the promised land is not being reached.

   I do not think that Moses was at all a religious man. He was a great revolutionary, and certainly a charismatic leader, not of an ordinary caliber, superb. It is not easy to keep people wandering in the desert for forty years and still keep their hope alive. This was a great strategy, knowingly or unknowingly. My feeling is that it was unknowingly. He certainly had the feeling that God had spoken to him, that he had seen God, that these ten commandments were from him. And by giving these commandments to the Jews, God had proved again that Jews are the chosen people of God."

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