This is the TFR version of the two videos concerning the pillars of the Earth and Enoch’s domed world. I combine the two videos and give a little bit of added commentary along with a re-run of Dr. Michael Heiser’s “literal view” of how the Scriptures describe the cosmos.
See also:
www.testingtheglobe.com/pillars.html
and
www.testingtheglobe.com/3dmodel.html
Video Source
Thank you Rob.
Moses called that day "Yom echad", or "one day (day one). That's amazing, because in ancient hebrew, yom echad ALWAYS came AFTER never before, yom risen (first day), which was new moon day.
Rob do you realize what Josephus is even testifying to? That in the beginning, yom echad (day one) was the first day of the 6 work day count, but was NOT the "first" (yom risen) day of the world. All hebrew months MUST begin with a new moon day. Creation would have been no different. The very word "creation" in hebrew means "works". God did not work on the day before yom echad, because new moon day (yom risen) is not a work day. It is a worship day! And Job 38, which preceeded Genesis, testifies to this day of praise and worship. God tells Job that the Angel's sang praise to him in the very beginning before the earth's foundation was laid. Wow!
Heres a rabbi's words on what I just attempted to explain…..
(yom echad, “one day”) should not be read as though it were the “first day”, as the use of yom echad elsewhere in Genesis demonstrate (Genesis 27:45, Genesis 33:13, 1 Samuel 27:1, Isiah 9:13, Jonah 3:4). Rabi Umberto Cassuto’s explanation is worthy of note: “There was only one day for the second had not yet been created? Why would the writer of Genesis have avoided the use of “yom rison (first day)” in this chapter of Genesis?” Cassuto says there are two possible solutions…
1st: The grammatical construction of Genesis 1 allows potentially for the two “first days” at the beginning of the chapter. The day that begins in verse 3 “and there was light” – and the day that may appear to begin in verse 1 “beresit”, in the beginning. In this conception of the narrative of chapter 1, the author of Genesis may have wanted to avoid the idea that the day that begins in verse 3 was actually “yom rison (the first day)”. He may have wanted to reserve the notion of “the first day” for the day that begins with “beresit”, in the beginning, in verse 1. Thus yom echad was used to avoid the misconception. In the same way the author does not say “hannahar harison (the first river)” in Genesis 2:11, but rather “ha echad (one river)”, because the first river that divides into four heads has already been mentioned.
2nd: A second possible reason for avoiding the mention of a “first day” is that throughout the Torah the expression “yom rison” is used to denote the ‘first day” of a special feast, a day in which there is to be no work (example: Exodus 12:16, Leviticus 23:7, 35, 39, Numbers 28:18). The use of “yom echad” may have been intended to avoid a possible objection to the work of YHWY on one such “yom rison” in chapter 1. So this “yom rison (the first day)” that preceded “yom echad (day one)”, had to be a special feast of no work in the hebrew languages explanation often overlooked in the English translations. We can determine that yom risen, a special feast, is new moon day in the beginning of the creation account, and yom echad (meaning day one) is day one of the work week. The day of the new moon is always outside of the work week. Ezekiel 46 and Amos 8 tell us that new moon day CANNOT be on any of the 6 work days. It also tells us new moon day CANNOT be on the 7th day sabbath. This means that new moon day is a 3rd category of day, outside of the week, for God commanded new moon day to be the very beginning of every month, then after new moon day the 6 days of work can start followed by a 7th day sabbath. This pattern continues until the new new moon day at conjunction, where the week becomes reset with the new month.
Guy on crack
Can’t be as bad as 2020 😆
HALLELUYAH 🎶🎶🎶🎶🎶❤️🔥