Torah Portion Week 29 – Acharei Mot “After the Death” Leviticus 16 – 18 Torah Portions Playlist:
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A brother or sister as mentioned in that Abraham and Sarah is a sister of his fathers house. Abraham was being crafty when he was explaining his reason for misleading the king about Sarah. Not his fathers daughter but a daughter of his fathers house.
Genesis 20:11-12 " And Aḇraham said, “Only because I said to myself, the fear of Elohim is not in this place, and they shall kill me for the sake of my wife. "
" “And yet, she is truly my sister. She is the daughter of my father, but not the daughter of my mother, and she became my wife. "
Genesis 11:26 " And Teraḥ lived seventy years, and brought forth Aḇram, Naḥor, and Haran. "
Genesis 11:31 " And Teraḥ took his son Aḇram and his grandson Lot, son of Haran, and his daughter-in-law Sarai, his son Aḇramʼs wife, and they went out with them from Ur of the Chaldeans to go to the land of Kenaʽan. And they came to Ḥaran and dwelt there. "
At 51:00 There is talk about Sarai being Abraham's half sister.
Jasher 9: 1-4
1 And Haran, the son of Terah, Abram's oldest brother, took a wife in those days.
2 Haran was thirty-nine years old when he took her; and the wife of Haran conceived and bare a son, and he called his name Lot.
3 And she conceived again and bare a daughter, and she called her name Milca; and she again conceived and bare a daughter, and she called her name Sarai.
4 Haran was forty-two years old when he begat Sarai, which was in the tenth year of the life of Abram; and in those days Abram and his mother and nurse went out from the cave, as the king and his subjects had forgotten the affair of Abram.
Terah is the Father of Haran, Abraham's oldest brother, who bore Sarai. Because Terah is the patriarch, his children's children are still considered his children. Just as Ephraim and Manasseh are sons of Israel though technically they are his grandsons. So in ( 53:20 ) Genesis 20:12 when it says daughter of my father, Its true just not in the sense we understand the word father today.
Now I will need to verify further but I do not see any verse that says you shalt not uncover the nakedness of thy brother's daughter unless you consider the phrase "daughter of your father" in Leviticus 18:9 to refer to every woman descendant of that father's lineage.
I believe Yah's Torah is forever, however marriage will not be forever (remember its until death do us part):
Yeshua said:
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Matthew 22:30
So if there's no marriage in heaven, why would there be rules for it?
I believe the Torah is forever but there are parts that will be rendered unnecessary because they will not be applicable. They are only applicable now due to the hardness of men's hearts (matt 19:8) which will not exist in His Kingdom.
Around 21:00 you bring up the topic of sabbath being evening to evening. Another great verse to support the evening to evening claim is
Nehemiah 13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
Began to be dark before the sabbath??? As I read it, that has to be referring to dusk before evening.
Could it be possible that half sisters are allowed and that the law concerning this was originaly written
"9 The nakedness of thy sister, the daughter of thy father AND daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
I could go this far but verse 11 hammers this claim:
11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
“Better a meal of vegetables where there is love, than a fattened ox where there is hatred.”
Proverbs 15:17 TLV
“Now accept the one who is weak in faith, but not for the purpose of disputes about opinions. One person has faith to eat anything, but the weak eats only vegetables. Don’t let the one who eats disparage the one who does not eat, and don’t let the one who does not eat judge the one who eats, for God has accepted him. Who are you to judge another’s servant? Before his own master he stands or falls. Yes, he shall stand, for the Lord is able to make him stand. One person esteems one day over another while another judges every day alike. Let each be fully convinced in his own mind. The one who observes that day does so to the Lord. The one who eats, eats to the Lord, for he gives thanks to God; and the one who abstains, abstains to the Lord, and he gives thanks to God. For none of us lives for himself, and none dies for himself. For if we live, we live for the Lord; and if we die, we die for the Lord. So whether we live or die, we belong to the Lord. For this reason Messiah died and lived again, so that He might be Lord of both the dead and the living. But you, why do you judge your brother? Or you too, why do you look down on your brother? For we all will stand before the judgment seat of God. For it is written, “As I live, says ADONAI, every knee shall bow to Me, and every tongue shall give praise to God.” So then each one of us shall give account of himself to God. Therefore let us not judge one another from now on, but rather decide this—not to put a stumbling block or a trap in the way of a brother. I know, and am persuaded in the Lord Yeshua, that nothing is unholy in itself; but it is unholy for the one who considers it unholy. For if your brother is grieved on account of food, you are no longer walking according to love. Do not destroy by your food the one for whom Messiah died. Therefore do not let what is good for you be spoken of as evil— for the kingdom of God is not about eating and drinking, but righteousness and shalom and joy in the Ruach ha-Kodesh. For the one who serves Messiah in this manner is pleasing to God and approved by men. So then let us pursue what makes for shalom and for the building up of one another. Stop tearing down the work of God for the sake of food. Indeed all things are clean, but wrong for the man who by eating causes stumbling. It is good not to eat meat or drink wine or do anything by which your brother stumbles. The faith you have, keep it to yourself before God. How fortunate is the one who does not condemn himself for what he approves. But the one who has doubts is condemned if he eats, because it is not of faith. And whatever is not of faith is sin.”
Romans 14:1-23 TLV